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March 1968 Events
This conventional concept includes a few various and unnecessary
interrelated trains of thought. What's more, depending on who uses
the concept 'March events', these persons first of all underscore these
aspects which primarily concern themselves and the community they
used to mingle with. Thus, it is clear that the persons who emigrated
from Poland after that March and their relatives who chose to stay
in the country most frequently recall the disgraceful anti-Semitic
campaign; it was ineptly hidden by official authorities under the
banner of anti-Zionism. In such a climate, over 15,000 Jews and
citizens of Jewish origin left Poland in the years 1968-1972.
To the people who studied in 1968, the student factor of the Polish March events is the most important aspect. Student rallies, sit-ins and demonstrations were most strongly engraved in the memory of the people. In 1968, Polish students protested under the slogans of freedom, drawing on leftist phraseology. They were engaged in the struggle for democratisation and liberalisation of the political system as well as in the battle for the right to live in truth. 'The press tells lies', one of the most popular slogans of the time, may have come from the urge.
In turn, to people from the worlds of culture, science and art, the Polish March events appear - even after all these years - primarily as an anti-intelligentsia pogrom. It was the time when named writers and scholars were extremely brutally attacked in the mass media. What all the attacks (the carbon copy of the comments made by the party activists) had in common was that the mass media accused the persons attacked not only of the lack of ideological and moral qualities but simply of the lack of professionalism.
The origin of the 'March events' can be found at the turn of the 1950s and 1960s when the Władysław Gomułka team began to more openly depart from the liberalised policy of October 1956. Conflicts between intellectuals and the party and state authorities steadily intensified. These conflicts were accompanied by a secret struggle for power and influence within the Polish United Worker's Party leadership. The younger middle and lower level activists, who wanted to get promotion at the expense of the old comrades - not infrequently of Jewish origin, were mostly engaged in the infighting. They backed the so-called partisans, an informal party clique formed around Gen. Mieczysław Moczar, the head of the Ministry of Internal Affairs. To achieve their own goals, they wanted to use the students who protested against the administrative decision to pull Adam Mickiewicz's Forefathers' Eve, performed at the National Theatre.
On 8 March 1968, students organised a rally on the Warsaw University campus in defence of their fellow students expelled for their role in the protests. The gathering participants were brutally clubbed with truncheons and scattered by workers from the so-called 'factory defence' units and regular militia units. However, the rally ushered in a wave of demonstrations held in solidarity with the Warsaw students at almost all Polish universities. Students held street demonstrations and clashed with the militia in several cities.
At the same time, anti-intelligentsia and anti-Semitic campaigns were launched in parallel to the youth demonstrations. A lot of people in key positions were removed from the party and their posts. A 'purge' began and its first target was the security apparatus, then members of the party apparatus and state administration, the world of science, culture and art, the media and the armed forces. Poland had an explicitly bad reputation in the West, which further worsened after Polish troops had participated in the invasion of Czechoslovakia and suppression of the Prague Spring.
Prof. Jerzy Eisler
Institute of National Remembrance