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Poles rescuing the Jews – the Ulma, Baranek and Kowalski Families
Of all crimes committed by the genocidal Nazi regime in occupied
Europe, murders of civilians (children, women, elderly people and
whole families) were particularly vicious. During the World War II,
nearly 6 million Jews were murdered. However, German occupiers
frequently applied the method of inhumane, collective responsibility
to the Poles as well: they would pacify villagers for helping
the partisans, residents of Warsaw during the uprising of 1944,
and Polish families daring to provide help for persecuted Jews.
Already in October 1941, death penalty for Jews escaping from
ghettos and those providing help for them was introduced at
the territory of the General Government. The German policemen
were taking the decision on execution at their own discretion and
the victims were usually killed on the spot. Death penalty started
to be applied towards Poles providing help for Jews beginning
from the last months of 1942. Alongside exterminations in ghettos,
the Jewish who managed to hide were being hunted down. According
to comprehensive documentation, in the years 1942-1945 about
700 Poles were killed for attempting to help Jews, and in at least
40 cases this “collective guilt” was attributed to whole families:
adults and children.
The Kowalski family from Ciepielów near Radom
In the autumn of 1942, Adam and Bronisława Kowalski sheltered
two Jewish neighbours (Elka Cukier and Berek Pineches) in
their house. Jews were also hiding in other houses in Ciepielów.
On 6 December 1942, German military policemen, informed by
local Volksdeutsche, surrounded suspected houses. Members of
the Kowalski family (not only parents but also children aged from
1 to 16: Tadeusz, Henryk, Stefan, Zofia and Janina) were burnt
alive in a wooden house belonging to the Obuchiewicz family,
together with their neighbours and the hiding Jews. On the whole,
31 Poles and an unknown number of Jews were murdered in
Ciepielów on that day.
The Baranek family from Siedliska near Miechów
On 15 March 1943, during an inspection carried out by
Sonderdienst (German auxiliary police) in the house of Wincenty
and Łucja Baranek, two shelters were discovered with four Jews,
most likely from Goldfinger family. The Jews were immediately
killed, and Wincenty and Łucja Baranek, together with their sons
(9-year-old Tadeusz and 13-year-old Henryk), were shot in the back
of their heads. Germans ordered the villagers, under the threat
of massive repression, to bring Łucja’s absent mother, Katarzyna
Kopeć, to Miechów the next day. She was shot there.
The Ulma family from Markowa near Łańcut
Józef Ulma, together with his wife Wiktoria, sheltered 8 Jews
from the Schall and Goldman families in the attic of their house for
18 months. On 24 March 1944, upon denunciation by a local Blue
policeman, all members of the Ulma family (including six children
aged from eighteen months to eight years: Władysław, Stanisława,
Marian, Franciszek, Barbara, Antoni), along with the Jews, were
killed on the spot by officers of the German military police and of
the General Government police forces. In 1995, Wiktoria i Józef were
posthumously awarded the medal “Righteous among the Nations”
by the Yad Vashem Institute in Israel. In 2003, the Catholic Church
began the beatification process for the whole family.
The tragedy of these families is the best illustration of an awful
price that many people had to pay during the Holocaust if their
courage and heroism were equal to those of the battlefield heroes.
Many of those who offered help perished, but it is thanks to such
people that about 30-40 thousand Jews survived the occupation of
Poland. We will never find out how many people were involved in
rescuing people of Jewish extraction in Poland, but their number
was certainly several times higher than the number of survivors.
And although most of our fellow citizens did not know how to,
or were unable to, resist the crimes, the accomplishments of
the noblest and bravest people should give us the strength to cope
with difficult problems in our history. The memory of those who were
rescuing other people when doing so was almost a superhuman
act cannot pass away.
Jerzy Halbersztadt
Former Director of Museum of the History of Polish Jews
President of the Partnership in Culture Foundation
(Fundacja Partnerstwo w Kulturze)